Document 2 analysis Strayer Essay

1.)The Mesopotamian ideal of kingship is looked d have got upon. The kings treated the comm wizardrs & peasants so ailing during this time. 2.)That the after tone isnt so spectacular. Gilgamesh goes out to find morality except it turns out it is tragic.There is the hall whose people sit in phantasma dust is their food and clay their meat. That doesnt sound like often fun. That states that even in the after spiritedness you can be miserable. 3.)The philosophy of life that comes from the Gilgamesh Story is that, you should appreciate what you have in the life you live, and not d epicalt to find it somewhere else. (Or in a source beyond you.) 4.)The epic portrays the gods as awful people, they bustt have a great relationship with people, and they treat them poorly.Docu handst 2.21.)Shown from the Code of Hammurabi, one can cogitate that they were very a decameterant about getting what was right. Society was all for it, shown in If a composition put out the nub of another p iece, his nerve center shall be put out. The economy wasnt great. If something went terms, the king would take his life or his home.They wanted the city to be kept in near(a) conditions, If any one be too lazy to keep his dam in proper condition, and does not so keep it if then the dam break and all the fields be flooded he would be sentenced to punishment, because of the crop damage. 2.)The affable of economy prevailed in the region was either you were generative or you were poor. 3.)The different social groups mentioned in this code were mainly peasants. Slaves, and poorer men and women. There ar specific sections On Class and Slavery and On Men and Women.4.)Women couldnt, open a tap house, or enter a tavern to sup, then shall this woman be burned to death If the finger is pointed at another mans wife about another man, still she is not caught sleeping with the other man, she shall jump into the river for her husband women couldnt drink or cheat on their husbands. But wome n could declare a man to not be her husband if they did not have intercourse, and If a man take a wife, and she be seized by disease, if he then trust to take a second wife, he shall not put external his wife who has been attacked by disease, but he shall keep her in the house.5.)The good-natured of social problems that afflicted ancient Mesopotamia were simple in a way. An eye for an eye tooth for a tooth was one if wrong was done to you by someone, wrong would be done punt. If something was stolen you were punished to death, and if you cheated on your spouse you were also sentenced to death. 6.)The principles of legal expert that underlay Hammurabis code are simple. An eye for an eye a tooth for a tooth. So if something is done wrong to you, its done wrong back to the person that did you wrong.7.)People living at the time of Hammurabi would assess this system of justice as normal. Considering they didnt know anything else, they would have gone with whatever was assumption t o them. 8.)People in the 21st Century would assess this system as harsh. Because, when one would steal an animal they would be sentenced to death. Or, when you cheated on your spouse you would also be sentenced to death. Today, cheating doesnt matter in the sense of law and larceny is usually dealt with less harshly.Document 2.31.)The afterlife of the pharaoh is represented by substantial greetings. Resembling that Teti never really dies. He meets his father, and he rejoices at the sight. Kisses you, caresses you, the hidden ones adore you, the great ones surround you, The afterlife is good for a pharaoh its almost as if he never died. 2.)In the Pharaohs afterlife, it is great, almost as if hes not dead. But in Gilgameshs afterlife, its horrible. There is the house whose people sit in darkness dust is their food and clay their meat. That doesnt sound like much fun.Document 2.41.)Once the Negative justification came out, only ones with money could demoralise this way into the a fterlife. Stated in the initiation paragraph, The spells could be purchased by anyone who could afford them. The owner then inscribed his own name and title and had the document placed in his tomb. This changed from traditional Egyptian religious thinking, because now you could just grease ones palms it. 2.)When one buys the Negative Confession, they are then making the claim for eternal life. 3.)The Negative Confession provides more than violence and wrong doing, now that you can purchase the right thing.This causes contravene and discord in New Kingdom Egypt because now you can buy something saying I have caused no man to suffer. Or I have made no man weep. I have polish off no man. This compares to the social problems revealed in the code of Hammurabi, because in Mesopotamia if you couldnt make up you got thrown in the river. Same in Egypt, if you cant buy your way into the afterlife, you practically cant go.Document 2.51.)In Egypt there were some(prenominal) different occ upations, a washerman, pot maker, watchman, cobbler, merchants, ship crew, outworker, soldiers, and scribes. Everything, but the scribes were viewed poorly. For instance The cobbler mingles with vats. His odor is penetrating. His hands are red, like the one who is smeared with production lineThen when the scribe is mentioned, Be a scribe and be spared from goldbricking You were only safe if you were a scribe. 2.)Learning how to write offers you many things. I learn you tomake you become one whom the king trusts to make you gain doorway to treasury and granary. To make sure you receive the shipload at the adit of granary.To make you issue the offerings n feast days. You are dressed in fine clothes you own horses. You become a higher power than others. 3.)A timeless frustration of a teacher evident here is that kids dont listen and they dont want to write. Young fellow, how egotistic you are But though I beat you with every kind of stick, you do not listen you are a person liv e for writing, through you have not yet known a woman. Your marrow discerns your fingers are skilled your mouth is apt for reciting But though I spend the day telling you Write it seems like a call forth to you